A History of London in 10 Archaeological Objects: Object 6

Archaeology, Blogs, LAARC, LAARC Object of the month

The Museum’s Archaeological Archive – the LAARC – has had an exceptionally busy summer, running a host amazing archaeological events. Still celebrating our 10th anniversary, we’re now over halfway through our celebratory blog:  ‘A History of London in 10 Archaeological objects’.

 

We’ve now jumped several centuries forward from the Late Saxon to the Late Medieval Period. Once again I have the tricky task of summing up an entire epoch – almost 500 years conveniently known as the Middle Ages – through one object.

The Early and Late Medieval periods of London are dominated by major themes and events of the period including e.g. the Peasant’s Revolt, Crusades and Black Death, set against urban population growth and decline, mirroring diversified trade and industry expansion. The theme of religion would have been an obvious choice and pilgrim badges a very suitable object. Thomas Becket (London’s unofficial patron saint of the period) is a well known figure and many badges depicting his image have been recovered from urban waterfront excavations:

However, we already have a number of metal objects in the top 10, and a variety of other materials survive archeologically and need to be represented. If you’re a fan of pilgrim badges though, the Museum’s core collection will soon be available to peruse online.

My sixth object has been chosen to explore the theme of ‘power and fashion’. Found in relation to a castle (what could be more iconic of the medieval period!) it is perhaps unusual as an archaeological object, in being able to tell us something of London’s ruling elite.

Object 6

Medieval (Late C14th) Leather ‘Poulaine’ Shoe

This leather shoe is some 600 years old and forms part of a group of shoes excavated from the site known as Baynard’s castle (sitecode BC72), excavated during the early 1970s. Baynard’s castle is perhaps the lesser known of the three Norman London castles after the Tower of London (established 1066) and Montfichet’s Castle (by 1136). Baynard’s has a rich history as both a castle owned by the Duke of Gloucester and, after 1446, the crown when it became a royal palace.

   

Found in dumps of rubbish of a C14th public harbour called East Watergate, our medieval shoe is extremely interesting both in itself and as part of a larger assemblage of 416 other shoes which form the “largest and one of the best preserved group of footwear ever to have been recovered from a London site”!

This particular example is exceptional for its decorative, scored lines and suede finish.  It would originally have had a pointy end; known as a ‘poulaine’, ‘Crakow’ or ‘pike’ of which the style became popular from the late C14th. A high percentage of the assemblage from the Baynard’s castle site are poulaine shoes, which is at odds with other assemblages excavated in London. Their impracticability is one aspect that defines them a status symbol of the time. Edward IV in the later C15th enacted sumptuary legislation restricting pointy shoes to the aristocracy (3 Edw iv c.5):

“no Knight under the State of a Lord, Esquire, Gentleman, nor other Person shall use or nor wear…any Shoes or Boots having pikes passing the Length of Two Inches…” 

The entire assemblage of shoes from this rubbish dump show little wear and we may suggest that they come from the castle itself or perhaps even the King’s Great Wardrobe. The Wardrobe’s main function was to source material and supply dress for royalty and was located just north of the castle, within the Ward, and is contemporary with this archaeology.

But why is the end of our poulaine cut off? Perhaps the shoe was remodelled to fit a new owner’s feet, although the sole of the shoe has not been that worn which suggests little actual use and, importantly, reuse before being disposed of. One curator at the museum prefers to think of a noble’s  spurned wife committing the modern act of shirt-slashing…

The LAARC stores hundreds of leather shoes from all periods and they are an evocative object as we can easily connect with their use. Unlike much of London’s archaeology that usually presents a picture of the everyday (and more menial) life, I hope this object stands out as perhaps having been worn by one of London’s wealthiest and most powerful figures of the time.

4 Responses
  1. B S R Lee :

    Date: August 24, 2012 @ 3:43 am

    As the pike looks to have been cut off about 2 inches from the end of the wearer’s toe line, perhaps this is actually a shoe that had been seized & cut down by the King’s Officers as the owner/wearer was not of sufficiently exalted rank to wear such a magnificent shoe – just the sort of upstart the sumptuary legislation was aimed at.

    This is supposedly echoed for Elizabethan times with City officers cutting down over long rapiers and too wide ruffs as people passed through the city gates.

  2. The working life of Museum of London » Blog Archive » A History of London in 10 Archaeological Objects: Object 7 :

    Date: September 20, 2012 @ 1:01 pm

    [...] urban population coupled with expansion abroad and growing industry and trade. Whereas the medieval period saw the city’s religious precincts grow, the Tudor period witnesses both the Dissolution of [...]

  3. Wayne Thom :

    Date: April 19, 2013 @ 8:19 pm

    Re pilgrim badge shown above
    BWB 83_76_155

    I was looking at it this afternoon at the object handling session and wondered if it showed Becket offering his soul as a tiny person to Christ.
    El Greco’s great painting The Burial of Count Orgaz shows the deceased’s soul in a similar form. Bit of a stretch but perhaps the idea can be traced back to a Byzantine prototype.
    What do you think?

  4. Glynn Davis :

    Date: April 25, 2013 @ 1:35 pm

    Thanks for coming along to our Archaeology Up-close session and I hope you enjoyed handling some of our Archive’s stored collections.

    There are a few similar badges in the Museum of London’s collection which depict the scene of Becket’s execution. If you are interested a number of these can be found on the Museum’s website under ‘collections online’. They have also been published by Brian Spencer in his book Pilgrim Souvenirs and Secular Badges (available in our Museum of London shop)

    In these scenes the figure on the far right is usually identified as Edward Grim, a Cambridge clerk who was the sole witness to the murder of Becket. The badges are quite intricate and subtle differences can be found in each, usually alluding to different details in the narrative. Grim sometimes holds the Archbishops’ staff and this may be what is depicted in the badge on my blog. However, I prefer your interpretation of Becket offering his soul to god! It certainly looks like a small figure (the soul) is being presented by a kneeling (and unfortunately headless) Becket. Edward Grim is also usually easy to identify, however our seated figure doesn’t appear to have any of the usual ‘character’ traits – so perhaps this is meant to be God?

    Many thanks for your comment and I’ll pass these details onto our curator who has a particular interest in pilgrim badges. Hopefully we’ll see you at another Archaeology Up-close – every third Friday of the month in the Museum of London’s Foyer.

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