Peacocks, tongue sandwiches and roast turkey; the ramblings of a museum zooarchaeologist
Friday, November 27th, 2009As well as human remains, the osteology department deals with the animal bones recovered from archaeological sites, which are examined and reported upon by the two zooarchaeologists (or archaeozoologists, believe it or not a matter of some debate within the animal bone community), James Morris and Alan Pipe.
As zooarchaeologists we operate in association with many different fields and specialists. We often utilise zoological data from modern day animals enabling us to understand how their ancestors would have behaved, we also consult with other environmental archaeology specialists, such as archaeobotanists so we can get an overall picture of past environments and economies. Working in the osteology department also gives us a good opportunity to work alongside our human bone counterparts. Although we will often joke with human bone specialists that they only have to deal with one species compared to our hundreds, a lot of our methods and practises are the same and there is a great deal we learn from working beside each other. Finally and most importantly we are also archaeologists, in that our primary aim is always to investigate and shed light on humanity’s past, animal remains are merely the tools we use.
You may now be thinking to yourself, how do they do that? Well, consider how you interact with animals in your day to day life. Firstly, if you’re not vegetarian, there’s the animals you eat and use for raw materials such as leather, then the animals who are your companions and pets, the animals you work with such as horses and finally the wild animals who sometimes live alongside you unawares. Even today we have many different relationships with the animal kingdom and it is through examining these relationships that zooarchaeologists can tell us about past human societies.
The photo shows sheep/goat (it’s hard to tell the difference between the two species) metacarpals (top) and metatarsals (bottom) from medieval leather working site, the bones are often left attached to the skin during the tanning process. Photo by J. Morris
The primary bread and butter of zooarchaeological work is food (please forgive the pun), in that the majority of the animal remains archaeologists recover are food waste. What we are able to do is construct not only what people are eating, but how and why. By examining the remains we can tell how an animal was butchered and what parts people were eating. As with everything, different food goes in and out of fashion. Today we often eat just the prime cuts, but this was not always the case, when I was a kid I remember my mum sending me to school with tongue sandwiches (which were impossible to trade), a meat which is eaten less and less today. We also see such changes in the past; the medieval period providing a classic example. Think of a medieval aristocratic feast and a picture of stuffed piglets, swans and peacocks springs to mind, yet eventually the nature of such meals changed along with the species used. Such meals were also a far cry from the food the majority of people were eating. By examining the animal bones we can pick up such differences, which add to our knowledge not only of social status, but the way people used food as a show of wealth.
As a final point with the time of year in mind it’s worth thinking about Christmas celebrations and asking yourself, how many other times a year you eat roast turkey. Perhaps zooarchaeologists in the future will be examining what appear to be annual deposits of turkey bones in landfill sites and wondering about the activities which created them.
If you are interested in finding out more about animal bones then please visit the International Council of Archaeozoology website
You can also find out more about James’ research at http://www.animalbones.org/















